This contains full spoilers for the 2018 Halloween.
In the original Halloween II there was an elaborate, soap opera-y reason for Michael Myers to come after Laurie Strode yet again – she was his secret sister, and just as he had killed Judith, he wanted to kill Laurie. This kind of explanation was needed to franchise the characters; if you were going to have Laurie and Michael face off again and again you needed to have a reason. As John McClane once wondered, “How can the same shit happen to the same guy twice?” The answer, for decades, was that Michael Myers cared deeply about Laurie.
What Halloween 2018 asks is… what if he didn’t? What if Michael Myers did not care about Laurie Strode at all, but rather Laurie Strode cared so much about Michael Myers that she couldn’t let him go, couldn’t leave him behind, and as such she ends up in the middle of his 40th anniversary prison break, once again being stalked by The Shape who, in other circumstances, would have been happy to just keep killing strangers.
Continue reading “HALLOWEEN 2018: The Shape Of Trauma”
Lately non-genre publications/sites have been covering genre films, largely because that’s where the clicks lie. You get all the mainstream mags and the generic film blogs covering movies that were once the sole province of Fangoria or Starlog, and sometimes you end up with writers who don’t know a lot about genre doing the coverage. Add to that hot take/problematic culture and you end up with something along the lines of what Little White Lies published recently, “How Halloween stoked our fears and misunderstanding of mental illness” by Frazer Macdonald.
The piece is well-intentioned – it takes to task how horror movies use mental illness as a shortcut to making a villain/killer scary – but it’s applied incorrectly. Very incorrectly. See, Michael Myers isn’t mentally ill. There’s nothing “wrong” with him, nothing to be “fixed” or healed. And that is what makes him scary.
Continue reading “Michael Myers Is Not Mentally Ill”
These are difficult days. The sense of injustice and horror is overwhelming. Some days I think this must be what it’s like to be in a falling elevator – weightless, terrified, aware of the inevitable conclusion of the journey. Hopelessness can seem like the only reasonable reaction.
Thomas Merton, Catholic monk and great thinker, wrote this about hell:
Hell is where nobody has anything in common with anybody else except the fact that they all hate one another and cannot get away from one another and themselves.
They are thrown together in their fire and each one tries to thrust the others away from him with a huge, impotent hatred. And the reasons why they want to be free of one another is not so much that they hate what they see in others, as that they know others hate what they see in them: and all recognize in one another what they detest in themselves, selfishness and impotence, agony, terror and despair.
The tree is known by its fruits. If you want to understand the social and political history of modern man, study hell.
Continue reading “Don’t Look For Helpers – Be The Helpers”
The problem of evil! It consumes Western Abrahamic philosophy – how can a God who is both all-powerful and all-good allow evil into His universe? People tie themselves up in knots trying to answer this one (without taking a step back and wondering if their base assumptions about God are, in fact, not correct). And it’s not just the West that struggles with the nature of evil; even supposedly non-dualistic Eastern philosophies spend time trying to figure out why evil exists.
But what if it doesn’t? I’m not a Zen Buddhist, but I’ve been reading a book about the philosophy of Zen Buddhist icon Dogen, and his thoughts on evil are really intriguing to me. The basic idea: there’s no such thing as evil. Evil isn’t a thing. It’s an action.
Continue reading “Do No Evil”