Ben Solo is going to get redeemed. You can count on it, at least if JJ Abrams understands even the smallest thing about the moral universe that George Lucas created in the first six Star Wars films. Redemption is as baked into the DNA of Star Wars as lightsabers and space battles, and to swerve away from that in the supposed final chapter of the Skywalker saga would be far more shocking than killing off all the characters at the end of Rogue One. Whether that redemption involves a love scene with Rey remains to be seen (don’t count on it), but by the end of the film Kylo Ren will have returned to being Ben Solo, and he will have found redemption.Continue reading “Kylo Ren vs Cancel Culture”
I don’t believe in Hell anymore.
Supposedly I didn’t believe in it for decades; I’ve been an atheist and an agnostic since I was a teenager, so you’d think there would be no room for Hell in that worldview. But when you’re raised Catholic – even as lightly Catholic as I was – Hell and Satan are overwhelming concepts that become the cornerstones of your cosmology. It wasn’t that I intellectually believed in Hell but rather that I had an emotional fear about what might happen after I die.Continue reading “What THE EXORCIST Taught Me About The Trump Administration”
This contains full spoilers for the 2018 Halloween.
In the original Halloween II there was an elaborate, soap opera-y reason for Michael Myers to come after Laurie Strode yet again – she was his secret sister, and just as he had killed Judith, he wanted to kill Laurie. This kind of explanation was needed to franchise the characters; if you were going to have Laurie and Michael face off again and again you needed to have a reason. As John McClane once wondered, “How can the same shit happen to the same guy twice?” The answer, for decades, was that Michael Myers cared deeply about Laurie.
What Halloween 2018 asks is… what if he didn’t? What if Michael Myers did not care about Laurie Strode at all, but rather Laurie Strode cared so much about Michael Myers that she couldn’t let him go, couldn’t leave him behind, and as such she ends up in the middle of his 40th anniversary prison break, once again being stalked by The Shape who, in other circumstances, would have been happy to just keep killing strangers.
Lately non-genre publications/sites have been covering genre films, largely because that’s where the clicks lie. You get all the mainstream mags and the generic film blogs covering movies that were once the sole province of Fangoria or Starlog, and sometimes you end up with writers who don’t know a lot about genre doing the coverage. Add to that hot take/problematic culture and you end up with something along the lines of what Little White Lies published recently, “How Halloween stoked our fears and misunderstanding of mental illness” by Frazer Macdonald.
The piece is well-intentioned – it takes to task how horror movies use mental illness as a shortcut to making a villain/killer scary – but it’s applied incorrectly. Very incorrectly. See, Michael Myers isn’t mentally ill. There’s nothing “wrong” with him, nothing to be “fixed” or healed. And that is what makes him scary.
These are difficult days. The sense of injustice and horror is overwhelming. Some days I think this must be what it’s like to be in a falling elevator – weightless, terrified, aware of the inevitable conclusion of the journey. Hopelessness can seem like the only reasonable reaction.
Thomas Merton, Catholic monk and great thinker, wrote this about hell:
Hell is where nobody has anything in common with anybody else except the fact that they all hate one another and cannot get away from one another and themselves.
They are thrown together in their fire and each one tries to thrust the others away from him with a huge, impotent hatred. And the reasons why they want to be free of one another is not so much that they hate what they see in others, as that they know others hate what they see in them: and all recognize in one another what they detest in themselves, selfishness and impotence, agony, terror and despair.
The tree is known by its fruits. If you want to understand the social and political history of modern man, study hell.
The problem of evil! It consumes Western Abrahamic philosophy – how can a God who is both all-powerful and all-good allow evil into His universe? People tie themselves up in knots trying to answer this one (without taking a step back and wondering if their base assumptions about God are, in fact, not correct). And it’s not just the West that struggles with the nature of evil; even supposedly non-dualistic Eastern philosophies spend time trying to figure out why evil exists.
But what if it doesn’t? I’m not a Zen Buddhist, but I’ve been reading a book about the philosophy of Zen Buddhist icon Dogen, and his thoughts on evil are really intriguing to me. The basic idea: there’s no such thing as evil. Evil isn’t a thing. It’s an action.